SparrowHawk
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If you have a group that goes about rating employers based upon how they treat a "group" say a article "Top ten Minority employers" or Top 100 places to work corporations to work for if you're gay" Then the rights issue is on the table. Maybe not the main course but it's there.
Rest of the story
In 539 B.C., the armies of Cyrus the Great, the first king of ancient Persia, conquered the city of Babylon. But it was his next actions that marked a major advance for Man. He freed the slaves, declared that all people had the right to choose their own religion, and established racial equality. These and other decrees were recorded on a baked-clay cylinder in the Akkadian language with cuneiform script.
Known today as the Cyrus Cylinder, this ancient record has now been recognized as the world’s first charter of human rights. It is translated into all six official languages of the United Nations and its provisions parallel the first four Articles of the Universal Declaration of Human Rights.
From Babylon, the idea of human rights spread quickly to India, Greece and eventually Rome. There the concept of “natural law” arose, in observation of the fact that people tended to follow certain unwritten laws in the course of life, and Roman law was based on rational ideas derived from the nature of things. Documents asserting individual rights, such as the Magna Carta (1215), the Petition of Right (1628), the US Constitution (1787), the French Declaration of the Rights of Man and of the Citizen (1789), and the US Bill of Rights (1791) are all examples of the application of Natural law sating from the Cyrus Cylinder, Aristotle through to out founding fathers.
DECLARATION OF INDEPENDENCE
James R. Stoner, Jr., Louisiana State University
No public document gives more prominence to the idea of natural law, nor relies more crucially upon natural law as a premise, than the Declaration of Independence. To understand why this is so and what it means for American constitutionalism requires reading the text of the Declaration in its political, historical, and philosophical context.
As a political statement, the Declaration was the culmination of a series issued by the several Continental Congresses, the voluntary associations of representatives of thirteen British colonies in North America that spoke for the colonists as a whole. These documents catalogued grievances against British colonial policy, appealing for the most part to liberties and privileges claimed under the English constitution and the common law. Declarations and petitions of this sort were themselves part of the English constitutional tradition, from Magna Charta in 1215 through the 1689 Bill of Rights.
Rest of the story
rest of blogNatural Law in the Declaration of Independence
The Declaration of Independence says that all people “are endowed by their Creator with certain unalienable rights,” and “that among these are life, liberty and the pursuit of happiness.” [1] Note that it does not say that people ought to have the right to life, liberty, and the pursuit of happiness, it does not say that general well-being is enhanced when people are allowed such rights, it says that people have these rights as a gift from their Creator.
Thus the founding of the United States is based on the premise that rights are part of the essence of a human, inherent in what it means to be a human being. A government does not grant rights, for these already belong to people. If a person does not enjoy his rights under his government he is not being denied a privilege, he is the victim of a theft.
Simply put, what is assumed in the Declaration of Independence is the existence of a natural law which exists independently of humanity, but is discernible by humans. Right and wrong, according to this idea, are woven into the very fabric of things, and present themselves immediately to human consciousness.
In 539 B.C., the armies of Cyrus the Great, the first king of ancient Persia, conquered the city of Babylon. But it was his next actions that marked a major advance for Man. He freed the slaves, declared that all people had the right to choose their own religion, and established racial equality. These and other decrees were recorded on a baked-clay cylinder in the Akkadian language with cuneiform script.
Known today as the Cyrus Cylinder, this ancient record has now been recognized as the world’s first charter of human rights. It is translated into all six official languages of the United Nations and its provisions parallel the first four Articles of the Universal Declaration of Human Rights.
From Babylon, the idea of human rights spread quickly to India, Greece and eventually Rome. There the concept of “natural law” arose, in observation of the fact that people tended to follow certain unwritten laws in the course of life, and Roman law was based on rational ideas derived from the nature of things. Documents asserting individual rights, such as the Magna Carta (1215), the Petition of Right (1628), the US Constitution (1787), the French Declaration of the Rights of Man and of the Citizen (1789), and the US Bill of Rights (1791) are all examples of the application of Natural law sating from the Cyrus Cylinder, Aristotle through to out founding fathers.